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“ O
people of the Scripture! ( Jews and
Christians): Why do you disbelieve in the Ayat of Allah, [ the Verses about
Prophet Muhammad صلى الله عليه
وسلم present in the Taurat (Torah ) and the Injeel
(Gospel)] while you (yourselves) bear witness (to their truth) (70) “ O people
of the Scripture ( Jews and Christians): Why do you mix truth with falsehood and
conceal the truth while you know?” (71) And a party of the people of the
Scriputre say: “ Believe in the morning in that which is revealed to the
believers (Muslims), and reject it at the end of the day, so that they may turn
back, (72) And believe no one except the one who follows your religion. Say (O
Muhammad صلى الله عليه وسلم
): “Verily! Right guidance is the Guidance of Allah” and do not believe that
anyone can receive like that which you have received, otherwise they would
engage you in argument before your Lord.” Say ( O Muhammad
صلى الله عليه وسلم ) :
“All the bounty is in the Hand of Allah; He grants to whom He wills. And Allah
is All-Sufficient for His creatures’ needs, All-Knower”. (73) He selects for His
Mercy ( Islam and the Qur’an with Prophethood) whom He wills and Allah is the
Owner of Great Bounty. (74) ] .
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The two verses No. 98/99 of (Al-Imran, Surah )
Allah All-Mighty says to you : [
Say : “O people of the Scripture ( Jews and
Christians)! Why do you reject the Ayat of Allah (Proofs, evidences, verses,
lessons, signs, revelations, etc.) while Allah is Witness to what you do?”(98)
Say : “ O people of the Scripture ( Jews and Christians)! Why do you stop those
who have believed, from the Path of Allah, seeking to make it seem crooked,
while you (Yourselves) are witnesses [ to Muhammad
صلى الله عليه وسلم as
a Messenger of Allah and Islam (Allah’s religion, i.e. to worship none but Him
Alone)]? And Allah is not unaware of what you do.” (99)] .
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Verses from No. 171 to 173 of (An-Nisa, Surah)
Allah All-Mighty says to you : [O
people of the Scripture ( Jews and Christians)! Do not exceed the limits in your
religion, nor say of Allah aught but the truth.
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